Anahit absentmindedly took the record-book and gave an excellent mark to the student even without listening through his answer. The academic tranquility and restraint from the vanity of daily routine seemed to have nothing to do with the chaos, spreading all across the country, following the harsh hurricane of the ‘’perestroika’’ and the wild outburst of the natural disaster. The towns of Leninakan and Spitak were lying in ruins, having buried hundreds of children and adults underneath; thousands of refugees from Azerbaijan flooded the hostels and hotels, plus the collapse of power- this was exactly what an Apocalypse seemed to look like.
After the exam she entered the chair which was full of lecturers, talking about the only way of escaping from the crisis: to immigrate. To flee far away from the country which was groaning in pain? It is one thing to participate in peaceful protests and yell about Gorbachev’s corruptibility, yet it is quite another thing to keep staying on board the sinking political vessel which had been shaken by the storm of their prayers.
Anahit, who used to be a quite person, suddenly interrupted her colleagues:
‘Everyone must live in their own country; build houses in their homeland, plant flowers around and learn how to protect it from those, who are eager to make use of what others have provided. My parents were forced from their houses by force, but now you are abandoning it on your own will. The street I live on is almost deserted now. Every second house is for sale. Everybody deserts the sinking ship just like rats do. Can’t you see that without your homeland you are no more than unwelcome homeless tramps wherever on Earth you go? Can’t you see that the only free cheese is in the mouse trap, for the time will come to pay for the "refugee welfare"? And you’ll have to pay with your children’.
Nobody objected. There had always been a wall of misunderstanding between her colleagues- Soviet people, born and raised in Soviet Armenia, and her- a newly arrived Syrian Armenian. Lots of Armenians found shelter in Syria after the Armenian Genocide of 1915 in Turkey. However, the attacks of immensely heartbreaking homesickness could be cured neither with the cordial hospitality of the Arabs (they rescued Armenians in the desert, thus giving the Genocide victims an opportunity to survive), nor with the possibility to migrate to the West. The survivors of the Genocide themselves and their children visited Soviet ‘Hayastan’ (Armenia’s self-name) and starts to love it as Armenia. And they couldn’t understand the attitude of those who were lucky enough to be born here and to escape the fate of Western Armenians.
‘Just take a look at the Baku Armenians. I wonder if their experience wasn’t an example for the rest.’
The somber silence deepened. In January, 1990, the news about wildfires with Armenian people, set on fire on the streets of modern and industrialized Baku, shocked the whole world. That was the second time, after the Sumgait pogrom, that the Popular Front successfully carried out its operation on the deportation of Armenians, at the same time offering a ferocious armed resistance to military units of Soviet Army which belatedly tried to introduce order in the city, flooded with blood and driven mad by medieval horrors.